top of page

Fatwa for the followers of Grand Ayatullah Khomeini about Qama zani.

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيم

Fatwa for the followers of Grand Ayatullah Khomeini about Qama zani.
Fatwa for the followers of Grand Ayatullah Khomeini about Qama zani.

Today People are so much confused about qama zani. They are doing qama zani matam and they are not sure whether that kinda matam is allowed in islam or not. The following are the verdits of Grand Ayatullah Khomeini the issue of blood mourning rituals such as Tatbir and Zanjeer:

Ayatullah Khomeini was known for his very strong attachment to the remembrance of the tragedy of Karbala. He used the struggle of Imam Hussain (as) to inspire the Shia of Iranto revolt against the oppressive Shah (the Iranian uprisings began on Ashura). He would always remind people to involve themselves in mourning for Imam Hussain (as) and asked them to put a great deal of emphasis on the more natural mourning ceremonies. However he was not in favour of blood flagellation and other misguided practices.

His responses when asked about hitting oneself with blades:

“You want to do something for God, but in situations where your actions might harm Islam, refraining is best. Instead participate in chest beating processions endeavour to hold these events with greater glory.”

“In the current situation they are to refrain from blade beating. Passion plays are permitted as long as they do not include the forbidden practices and do not bring disrepute to religion. Reciting of the tragedies of the “master of the unjustly treated” (Imam Hussain (as) is the noblest and most recommended (of actions) on this occasion.”

“Mourning and chest beating for the “unjustly treated” (the victims of the tragedy of Karbala) is amongst the best of religious practices, but the participants must exert due diligence to avoid wounds and the flowing of blood. If such actions bring about disrepute to the religion then they are forbidden. At any rate it is reccomended that the participants refrain from such actions.”

“In his name, the Most High. Do not perform blood matam or the likes in the present state. If it does not include forbidden actions or defamation of the religion than there is no problem. Although, reciting poetry is better and mourning the Sayyid of the Oppressed is of the best forms of worship.”


Istifta’at Imam, v.3, miscellaneous questions, question 37

“I should speak here about the gatherings and memorial ceremonies that are held in the name of Imam Hussain Ibn Ali (as), neither us nor (other) religious persons say that everything done by anybody is correct and good. Many times some of the grand scholars considered these things deviated and bad and they forbade them. We all know that in the last 20 years and so the respected scholar Hajj Sheikh Abdul Kareem Al-Haeri Al-Yazdi (q), who was among the eminent Shia scholars, forbade the Shia from acting out the events and persons of Ashura, and he replaced them with a gathering for mourning and elegies, and this is what the other scholars do with the actions that contradict with the religious rules and they still forbid it until now.”

“Nahdat Ashura”, page 110-111.

“You should know that in order to preserve your progress then you should preserve these rituals, and of course if there are deviated and wrong actions done by some people who are not informed, then these actions should be stopped. But the mourning ceremonies and the processions should remain strong.”

“Nahdat Ashura”, page page 112



Fatwa for the followers of Grand Ayatullah Khomeini about Qama zani.
Fatwa for the followers of Grand Ayatullah Khomeini about Qama zani.

رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ

اَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَّآلِ مُحَمَّدٍ وَّعَجِّلْ فَرَجَهُمْ

وَالْعَنْ أَعْدَائَهُمْ اَجْمَعِيْن

🤲 اللھم عجل لولیک الفرج(ع)🤲

التماس دعا

فی امان لله

Comments


bottom of page